Fwd: * THE VIPRA AGE * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 05:02]

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From: Anandasamarpana anandamargii
Date: Sat, 10 Sep 2011 04:09:53 -0700 (PDT)
Subject: * THE VIPRA AGE * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 05:02]
To: Latest Topic - ¥*Why and How to Establish 'Proutistic Government'
in India?*¥ <discussonprout@googlegroups.com>

* THE VIPRA AGE * by P. R. Sarkar [Book:PROUT in a Nutshell,Part
05:02]

The Vipra age by P. R. Sarkar
The intellect of intelligentpeople can penetrate where the rays of the
sun cannot. Such people want to enjoy matter without being subservient
to it. In other words, they want tocontrol matter with their mental
waves. It is not only kśatriyas who do this, but vipras as well. The
fundamental difference between kśatriya-hood and vipra-hood is that
the ego of the kśatriyas draws objects of enjoyment to itself through
a physical struggle with all opposingforces, while the ego of the
vipras or their desire for enjoyment draws matter to itself either by
the physical force of others through physical clash, or directly
through psychic clash but avoidingphysical clash, or through physical
or psychic clash or both according to the demands of the situation.
The salient feature of vipra life is that they enjoy the glory of
victory and avoid the ignominy of defeat, and that in theirpersonal
lives they satisfy their desires for enjoyment without takinggreat
risks. Like kśatriyas, vipras are constantly engaged in fighting, but
their fight takes place on the battleground of the intellect. Thus,
vipras are intellectuals.

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Fwd: * THE KSATRIYA AGE * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 05:01]

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From: Anandasamarpana anandamargii
Date: Thu, 8 Sep 2011 03:20:05 -0700 (PDT)
Subject: * THE KSATRIYA AGE * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 05:01]
To: "Latest Topic - *THE LAWS OF SOCIAL DYNAMICS* by P. R.
Sarkar[Book:PROUT in a Nutshell,Part 04:04]"
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* THE KSATRIYA AGE * by P. R. Sarkar [Book:PROUT in a Nutshell,Part
05:01]

The Kśatriya age by P.R. Sarkar
Shúdra Society
When the waves of the unit mind try to adjust to the rhythm of
materialistic waves without attempting to assimilate them, the unit
mind gradually becomes materialistic. [[If a person's mind dwells on
matter, that mind will naturally be filled with tamoguńii [static]
darkness, and the person will be called a shúdra.]] Those who have a
shúdra mentality can collectively be called the shúdra society.
Needless to say, such people cannot control anything, because the
crudest waves, the waves of matter, control them.
When the human race was in an embryonic stage and humans evolved from
animal mentality to human mentality, human beings then, as today,
found two paths open to them. The first was to become crude by
ideating on matter – the path of shúdra-hood; and the second was to
overcome material and psychic obstacles by ideating on subtle things –
the path of kśatriya-hood. In those days people's minds were so full
of material thoughts, due to living in a hostile natural environment,
thatat that early stage everyone necessarily possessed a shúdra
mentality

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Fwd: * THE LAWS OF SOCIAL DYNAMICS * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 04:04]

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From: Anandasamarpana anandamargii
Date: Wed, 7 Sep 2011 01:30:44 -0700 (PDT)
Subject: * THE LAWS OF SOCIAL DYNAMICS * by P. R. Sarkar [Book:PROUT
in a Nutshell,Part 04:04]
To: "Latest Topic - *TO THE PATRIOTS* by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 04:03]" <discussonprout@googlegroups.com>

* THE LAWS OF SOCIAL DYNAMICS * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 04:04]

The laws of social dynamics by P. R. Sarkar
The existence of the relative factors of time, space and person is
substantiated in the field of cognition, and the cognizant bearing in
its inertness is the highest stance of these factors. The inherent
dynamicity of an entity, depending on the existential collaboration of
another entity (or in certain cases of other entities, in which case
immobility becomes of indefinite character), is called its gati
[movement], while that ofan entity independent of other entities is
called its agati [immobility]. When this relative movement loses its
adjustment with the temporal factor it maybe called a state of pause –
in a limited sense, staticity. The movement of an entity in relation
to the witnessing faculty may be called its accelerated or retarded
movement, depending upon the degree of its actional expression

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Fwd: * TO THE PATRIOTS * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 04:03]

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From: Anandasamarpana anandamargii
Date: Mon, 5 Sep 2011 21:48:37 -0700 (PDT)
Subject: * TO THE PATRIOTS * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 04:03]
To: "Latest Topic - *ANANDASUTRAM - CHAPTER 5* by P. R. Sarkar
[Book:PROUT in a Nutshell,Part 04:02]"
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* TO THE PATRIOTS* by P. R. Sarkar [Book:PROUT in a Nutshell,Part
04:03]

To the patriots by P. R. Sarkar
Presidential Address to the History Section
of the Progressive Writers'Conference
Held at Jamalpur on 1 January 1960
Dedication
To the memory of Sudha Ranjan,
Sahus Tank, Muzaffarpur
–Shrii Prabhat Ranjan Sarkar
There are numerous divergent views regardingthe exact interpretation
ofthe term "nation". Some are of the opinion that the inhabitants of a
particular state form a nation. Even if the terms "state" and
"country" are taken to be synonymous, the controversy over "nation"
does not end. Some people hold the view that the structure of a nation
depends on language. Others are of the opinion that the foundation of
a nation depends on one or more than one factor from among the
following: similar manners and customs, similar mode of living,
similar traditions, racial similarity, religious similarity, etc. But
practical experience does not indicate that these factors are
especially important.

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Fwd: * ANANDASUTRAM - CHAPTER 5 * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 04:02]

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From: Anandasamarpana anandamargii
Date: Sun, 4 Sep 2011 18:14:26 -0700 (PDT)
Subject: * ANANDASUTRAM - CHAPTER 5 * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 04:02]
To: "Latest Topic - *DISCOURSES ON PROUT* by P. R. Sarkar [Book:PROUT
in a Nutshell,Part 04:01]" <discussonprout@googlegroups.com>

* ANANDASUTRAM - CHAPTER 5 * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 04:02]

Ananda Sutram - Chapter 5 by P. R. Sarkar
5-1. Varńapradhánatá cakradháráyám.
[In the movement of the social cycle, one class is always dominant.]
Purport: Since no well-knit social order had evolved in the distant
past, we may call that agethe Shúdra Age; in those days all people
survived by their manual labour. Then came the age of clanleaders –
the age of the strong and the brave – which we may call the Kśatriya
Age. This was followed by the age of intellectuals, which we may call
the Vipra Age. Finally came the age of capitalists, the Vaeshya Age

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Fwd: * DISCOURSES ON PROUT * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 04:01]

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From: Anandasamarpana anandamargii
Date: Sun, 4 Sep 2011 02:09:56 -0700 (PDT)
Subject: * DISCOURSES ON PROUT * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 04:01]
To: "Latest Topic - *THE COSMIC BROTHERHOOD* by P. R. Sarkar
[Book:PROUT in a Nutshell,Part 03:05]"
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* DISCOURSES ON PROUT * by P. R. Sarkar [Book:PROUT in a Nutshell,Part
04:01]

Discourses on Prout by P. R. Sarkar
Dedication
To the memory of Prabhá
–Shrii Prabhat Ranjan Sarkar
1
The universe is the psychic and internal projection of Cosmic
Consciousness, and ours isa reflected projection. We cannot create
anything original. Whatever we do, we do with the physical waves
radiated from matter. We can [only] change their form and create
chemical compounds or physical mixtures. Thus ours is a physico-
psychic or extro-internal projection.
Rudimental factors cannotbe created by human beings, hence ownership
lies with the Cosmic Entityand not with individuals. We can only use
these factors. We are like the members of a joint family under the
Dáyabhága(1) system of law sermonizedby Shrii Jiimutabahana
Bhattacharya.
This universe is our common patrimony. Ours is a universal joint
family, Parama Puruśa [Cosmic Consciousness] being Supreme Father.
Like members of a joint family,we should live with the policy of "Live
and let others live." The exploitedand unexploited potentialities of
the worlddo not belong to any particular person, nation or state. They
can only enjoy these potentialities. We are to utilize all the mundane
and supramundane wealth accepting the principle of Cosmic inheritance.
This is our social dharma. It is not only our social dharma, but the
logical and rational approach too. This is the correct social
philosophy.

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