Fwd: * THE COSMIC BROTHERHOOD * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 03:05]

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From: Anandasamarpana anandamargii
Date: Fri, 2 Sep 2011 16:35:22 -0700 (PDT)
Subject: * THE COSMIC BROTHERHOOD * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 03:05]
To: "Latest Topic - *THE PLACE OF SADVIPRAS IN THE SAMAJ CHAKRAS * by
P. R. Sarkar [Book:PROUT in a Nutshell,Part 03:04]"
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* THE COSMIC BROTHERHOOD * by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 03:05]

The cosmic brotherhood by P. R. Sarkar
Spirituality is not a utopian ideal but a practical philosophy which
can be practised and realized in day-to-daylife, however mundane it
be. Spirituality stands for evolution and elevation, and not for
superstition inaction or pessimism. All fissiparous tendencies
andgroup or clan philosophies which tend to create the shackles of
narrow-mindedness are inno way connected with spirituality and should
be discouraged. That which leads to broadness of unison alone should
be accepted. Spiritual philosophy does not recognize any
distinctionsand differentiations unnaturally made between one human
being and another, and stands for universal fraternity.

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Fwd: *THE PLACE OF SADVIPRAS IN THE SAMAJ CHAKRAS * by P. R. Sarkar [Book:PROUT in a Nutshell,Part 03:04]

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From: Anandasamarpana anandamargii
Date: Thu, 1 Sep 2011 17:53:10 -0700 (PDT)
Subject: *THE PLACE OF SADVIPRAS IN THE SAMAJ CHAKRAS * by P. R.
Sarkar [Book:PROUT in a Nutshell,Part 03:04]
To: "Latest Topic - *SOCIAL PSYCHOLOGY* by P. R. Sarkar [Book:PROUT in
a Nutshell,Part 03:03]" <discussonprout@googlegroups.com>

*THE PLACE OF SADVIPRAS IN THE SAMAJ CHAKRAS * by P. R. Sarkar
[Book:PROUT in a Nutshell,Part 03:04]

The place of sadvipras in the samája cakra by P. R. Sarkar
Primitive human beings had no society and the whole set-up was
individualistic. Even the concept of family was absent. Life was brute
andnon-intellectual. Nature was the direct abode and physical strength
ruled the day. The strong enjoyed at the cost of the weak, who had to
surrender before the voracity of the physical giants. However, the
sense of acquisition had not developed in them, and they worked
manually, and there was no intellectual exploitation in that age.
Though life was brute, it was not brutal.
If shúdras be defined as those who live by manualwork or service, this
primary stage of nature's brute laws could be named the Shúdra Age,
because all were manual workers. The reliance on physical power
gradually led a chosen few to lead the rest by the strength oftheir
muscles. They were the leaders of the shúdras.

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Fwd: *SOCIAL PSYCHOLOGY* by P. R. Sarkar [Book:PROUT in a Nutshell,Part 03:03]

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From: Anandasamarpana anandamargii
Date: Wed, 31 Aug 2011 11:44:52 -0700 (PDT)
Subject: *SOCIAL PSYCHOLOGY* by P. R. Sarkar [Book:PROUT in a
Nutshell,Part 03:03]
To: "Latest Topic - *VIEWS OF OTHER FAITHS* by P. R. Sarkar
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*SOCIAL PSYCHOLOGY* by P. R. Sarkar [Book:PROUT in a Nutshell,Part
03:03]

Social psychology by P. R. Sarkar
For the existence of human beings in society the following fundamental
factors are necessary – unity, social security and peace. What is
actually required under each of these fundamental factors is discussed
below.
Unity among the members of any society or social structure is
absolutely necessary, otherwise the structure will start
disintegrating. Lack of unity among the members of society because of
too much self-interest in the individual members, the formation of
groups for economic or social advantage, and the lack ofunderstanding
of others' acts not only bring about the downfall of society but also
completely eradicate it from the face of the earth. Instances of so
many groups and empires disappearing altogether are not rare in the
little-known history ofthis world.

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Fwd: *VIEWS OF OTHER FAITHS* by P. R. Sarkar [Book:PROUT in a Nutshell, Part 03:02]

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From: Anandasamarpana anandamargii
Date: Tue, 30 Aug 2011 17:53:28 -0700 (PDT)
Subject: *VIEWS OF OTHER FAITHS* by P. R. Sarkar [Book:PROUT in a
Nutshell, Part 03:02]
To: "Latest Topic - *PROBLEM OF THE DAY* by P. R. Sarkar [Book:PROUT
in a Nutshell,Part 03:01]" <discussonprout@googlegroups.com>

*VIEWS OF OTHER FAITHS* by P. R. Sarkar [Book:PROUT in a Nutshell,
Part 03:02]

Views of other faiths by P. R. Sarkar
The important philosophies and religionsor faiths prevalent in the
world at the present time are Buddhism, Sháuṋkara philosophy,
Pátaiṋjala Philosophy, Sáḿkhya Philosophy, Árya Samáj, Marxism,
Judaism, Christianity and Islam. These are arranged into the following
groups due to their similarities, and their outstanding principles and
beliefs are discussed together.
Buddhism and Sháuṋkara Philosophy
Pátaiṋjala Philosophy and Kápil Sáḿkhya Philosophy
Árya Samája
Marxism
Besides these there are the Semitic faiths comprising Judaism,
Christianity and Islam.
Buddhism and Sháuṋkara Philosophy
All Ástika or theistic Indian philosophies unanimously believe that
Átman or unit consciousness is a continuous flow of Jiṋána or
knowledge. This is called Vijiṋána in Páli. There is a continuous
flowof Jiṋána, or in other words Jiṋána itself is a flow (Praváha).
Every object in the universe has its own flow and wave or dynamic
force. According to Yoga philosophy Paramátman or Supreme
Consciousness is an infinite flow of Jiṋána.
Ekaḿ jiṋánam nityamádantashúnyam
Nányat kiḿcit varttate vastu satyam;
Tayor bhedo'smin indriyopádhiná vae
Jiṋánasyáyam bhásate nanyathaeva.
–Shiva Saḿhitá

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Fwd: *PROBLEM OF THE DAY* by P. R. Sarkar [Book:PROUT in a Nutshell, Part 03:01]

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From: Anandasamarpana anandamargii
Date: Mon, 29 Aug 2011 17:49:15 -0700 (PDT)
Subject: *PROBLEM OF THE DAY* by P. R. Sarkar [Book:PROUT in a
Nutshell, Part 03:01]
To: "Latest Topic - *VARIOUS OCCUPATIONS* by P. R. Sarkar [ Book:
PROUT in a Nutshell, Part 02:02]" <discussonprout@googlegroups.com>

* PROBLEM OF THE DAY* by P. R. Sarkar [Book:PROUT in a Nutshell, Part
03:01]
Problem of the day by P. R. Sarkar

To the great hero Shrii Subhash Chandra Bose
whom I did love and whom I do love even now.
1
Parama Puruśa [Supreme Consciousness] is my Father, Paramá Prakrti
[Supreme Operative Principle] is my Mother, and the universe is my
homeland. We are all citizens of this universe. The universe is the
thought projection of the Macrocosmic Mind, and it is in the
extroversial and introversial phases of the Cosmic imaginative flow
that the creation, preservation and destruction of all entities
continues.
When an individual imagines an object, then that person alone, and no
one else, is the owner of the object. For example, when an imaginary
human being roams about in an imaginary green field, the imaginer, and
not the imaginary person, is the owner of the field. The universe is
the thought projection of Brahma [the Supreme Entity], so the
ownership of the universe lies with the Supreme Entity, and not with
His(1) imagined beings.

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Fwd: * Various occupations * by P. R. Sarkar [ Book: PROUT in a Nutshell, Part 02:02]

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From: Anandasamarpana anandamargii
Date: Sun, 28 Aug 2011 13:59:44 -0700 (PDT)
Subject: * Various occupations * by P. R. Sarkar [ Book: PROUT in a
Nutshell, Part 02:02]
To: "Latest Topic - *JUSTICE* by P. R. Sarkar [Book:PROUT in a
Nutshell, Part 02:01]" <discussonprout@googlegroups.com>

* Various occupations * by P. R. Sarkar
[ Book: PROUT in a Nutshell, Part 02:02]

Various occupations by P. R. Sarkar
That which keeps something alive is said to be its vrtti [occupation].
The physical pabula on which the mind depends for its existence and
development, or the objects on which the mind ideates, are one's
mental occupation. The subtlest feeling a person can experience, which
fillsthe mind with bliss, can be said to be one's spiritual
occupation. In the same way there are various physical occupations
which preserve one's physical existence and maintain the body. A means
which one adopts to stay alive inthe physical sphere is called an
occupation; for example, one may be a doctor, a teacher, a
businessman, etc.
It requires very little thought to realize that the different
occupations create divisions between human beings. As a result people
who lack high ideals usually form groups. The psychological reason is
that the people'sfeelings are shaped by thenature of their occupation.
And these feelings together with theidentical nature of the people's
mental occupations encourage the formation of groups. No matter how
intense their professional jealousyor rivalry, a lawyer will seek out
the company of another lawyer, a soldier that of another soldier, a
doctor that of another doctor, and a renunciant that of another
renunciant.
A detailed analysis of human psychology will clearly reveal that
because psychic pabula are connected to matter due to the need to
preserve physical existence, they are strongly influenced by matter.
However, if a person has high ideals, hisor her materialistic ideation
will be transformed into psychic ideation which in turn willdevelop a
spiritual quality. One will thus acquire the capacity to rise above
group [groupist] psychology. Butdue to an absence of spiritual
idealism and universal outlook, some of those engaged in different
occupations become exploiters insteadof assets to society. They
completely ignore the fact that their individual or group interests
are not separate from, but are a part of, the collective interest.

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Fwd: * Justice by P. R. Sarkar * [ Book: PROUT in a Nutshell, Part 02:01 ]

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From: Anandasamarpana anandamargii
Date: Sun, 28 Aug 2011 06:45:31 -0700 (PDT)
Subject: * Justice by P. R. Sarkar * [ Book: PROUT in a Nutshell, Part
02:01 ]
To: "Latest Topic - *EDUCATION* by P. R. Sarkar [Book: PROUT in a
Nutshell, Part 01:03]" <discussonprout@googlegroups.com>

Justice by P. R. Sarkar

The underlying spirit of the word vicára ["justice" in English] is "a
particular type of mental process to ascertain the truth". Although
human actions depend on relative principles, whatever appears to be
the truth in this relative world, within society, is justice. The
greatest benefit of the proper application of justice is that in the
struggle between progressive and regressive forces, between good and
evil, which is a permanent feature of society, the human intellect has
an increasing number of opportunities to choose the path of
righteousness.

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* Justice by P. R. Sarkar * [ Book: PROUT in a Nutshell, Part 02:01 ]